
Krishna reveals the Supreme's inclusivity: 'Ye 'py anya-devatā-bhaktā yajante śraddhayānvitāḥ'—even (api) those (ye) who are devotees of other gods (anya-devatā-bhaktāḥ), endowed with (anvitāḥ) faith (śraddhayā), worship (yajante). 'Te 'pi mām eva kaunteya yajanty avidhi-pūrvakam'—they (te api), O Arjuna (kaunteya), worship (yajanti) Me alone (mām eva), though in an improper way (avidhi-pūrvakam). This reveals the Supreme's all-pervasiveness: all worship reaches Him, even if done to other gods. Those who worship other gods with faith are actually worshiping the Supreme, but in an improper way. They don't know it's the Supreme—they think they're worshiping other gods. But the Supreme accepts all worship—it all reaches Him. This is the Supreme's compassion: He accepts all worship, even if done improperly. This is why devotion to the Supreme is superior: it's direct, not indirect.
How this ancient wisdom applies to your daily life

Even those who worship other gods with faith are actually worshiping the Supreme, but in an improper way. All worship reaches the Supreme—it all reaches Him, even if done to other gods. They don't know it's the Supreme—they think they're worshiping other gods. But the Supreme accepts all worship—it all reaches Him. This is the Supreme's compassion: He accepts all worship, even if done improperly. This is why devotion to the Supreme is superior: it's direct, not indirect. Understanding this transforms your perspective: you're not worshiping separate gods—all worship reaches the Supreme. Devotion to the Supreme is direct—it reaches Him directly, not indirectly.

Do you understand that all worship reaches the Supreme, or are you thinking worship is separate? Are you worshiping the Supreme directly, or are you worshiping indirectly? What is the difference between direct and indirect worship?