
Krishna describes the practice at death: 'Prayana-kale manasa acalena'—at the time of death (prayana-kale), with a steady (acalena) mind (manasa). 'Bhaktya yukto yoga-balena chaiva'—endowed (yukta) with devotion (bhaktya) and the strength (balena) of yoga. 'Bhruvor madhye pranam avesya samyak'—fixing (avesya) the life force (pranam) properly (samyak) between the eyebrows (bhruvor madhye). 'Sa tam param purusham upaiti divyam'—he (sah) attains (upaiti) that supreme (param) divine (divyam) Person (purusham). This verse describes the yogic practice: steady mind, devotion, yoga strength, and focusing the life force at the spiritual center (between the eyebrows). This is the culmination of practice—all the daily cultivation comes together at death. The steady mind comes from daily practice. The devotion comes from constant remembrance. The yoga strength comes from regular practice. This is how you remember Krishna at death—with all the preparation you've done during life.
How this ancient wisdom applies to your daily life

This verse describes the practice at death: steady mind, devotion, yoga strength, and focusing the life force between the eyebrows. This is the culmination of all daily practice—everything comes together at death. The steady mind comes from daily practice. The devotion comes from constant remembrance. The yoga strength comes from regular practice. You can't suddenly have a steady mind at death without daily practice. You can't suddenly have devotion without constant remembrance. You can't suddenly have yoga strength without regular practice. This is how you remember Krishna at death—with all the preparation you've done during life. Daily practice becomes death practice—what you cultivate daily becomes your state at death.

Are you cultivating a steady mind daily? Are you developing devotion through constant remembrance? Are you building yoga strength through regular practice? What are you preparing for death through your daily practice?