
Krishna gives the final teaching: 'Om ity ekaksharam brahma vyaharan mam anusmaran'—uttering (vyaharan) the one-syllable (ekaksharam) OM (om), which is (ity) Brahman (brahma), and remembering (anusmaran) Me (mam). 'Yah prayati tyajan deham sa yati paramam gatim'—who (yah) departs (prayati), leaving (tyajan) the body (deham), he (sah) attains (yati) the supreme (paramam) goal (gatim). This is the culmination: chanting OM, which is the sound vibration of Brahman, and remembering Krishna. OM is the one-syllable that represents the entire Brahman—all the unmanifest, all the eternal. Chanting OM at death helps you remember Brahman. Remembering Krishna helps you attain the Supreme Person. Together, they lead to the supreme goal. This is the practical method: chant OM and remember Krishna at death. This is how you prepare—practice chanting OM daily, practice remembering Krishna daily, so at death it's natural.
How this ancient wisdom applies to your daily life

This verse gives the final practical teaching: chant OM, which is the sound vibration of Brahman, and remember Krishna at death. OM is the one-syllable that represents the entire Brahman—all the unmanifest, all the eternal. Chanting OM at death helps you remember Brahman. Remembering Krishna helps you attain the Supreme Person. Together, they lead to the supreme goal. This is the practical method: chant OM and remember Krishna at death. This is how you prepare—practice chanting OM daily, practice remembering Krishna daily, so at death it's natural. You can't suddenly chant OM at death if you've never practiced. You can't suddenly remember Krishna at death if you've never remembered. Daily practice becomes death practice—what you cultivate daily becomes your state at death.

Do you practice chanting OM daily? Do you practice remembering Krishna daily? Are you preparing for the final moment through daily practice? How are you cultivating the remembrance that becomes natural at death?