
Krishna explains how accumulated merits lead to perfection. 'Prayatnād yatamānas tu yogī'—but (tu) the yogi (yogī) who strives (yatamānaḥ) with effort (prayatnāt). This means: the yogi who continues to practice, who keeps striving, who doesn't give up. 'Saṁśuddha-kilbiṣaḥ'—having purified (saṁśuddha) all sins (kilbiṣaḥ). This means: through practice, the yogi has removed all impurities, all sins, all obstacles. They're clean, pure, free from hindrances. 'Aneka-janma-saṁsiddhas'—perfected (saṁsiddhaḥ) through many (aneka) births (janma). This means: the yogi has accumulated merits from many lifetimes—not just one birth, but many. Each birth contributes, each effort accumulates, each practice builds on the previous. 'Tato yāti parāṁ gatim'—then (tataḥ) attains (yāti) the supreme (parām) destination (gatim). This means: with accumulated merits, purified sins, and continued striving, the yogi attains the highest state—perfection, liberation, union with the divine. This is the culmination: effort accumulates, sins are purified, perfection is attained.
How this ancient wisdom applies to your daily life

Krishna explains how accumulated merits lead to perfection: the yogi who strives with effort, having purified all sins and perfected through many births, attains the supreme destination. This isn't about one lifetime—it's about accumulation. Each birth contributes, each effort accumulates, each practice builds on the previous. Through practice, sins are purified, impurities are removed, obstacles are cleared. And with accumulated merits from many lifetimes, continued striving leads to perfection—the highest state, liberation, union with the divine. This is the culmination: effort accumulates, sins are purified, perfection is attained. Your effort isn't wasted—it accumulates, it purifies, it leads to perfection. Don't expect perfection in one lifetime—understand that effort accumulates, and accumulation leads to perfection.

Do you understand that effort accumulates across lifetimes? Do you see how practice purifies sins and builds toward perfection? Does this long-term view change your relationship with practice?