
Krishna explains the relationship between action, fruits, and attachment. 'Aniṣṭam iṣṭaṁ miśraṁ ca trividhaṁ karmaṇaḥ phalam'—the fruits of action (karmaṇaḥ phalam) are of three kinds (trividham): unfavorable (aniṣṭam), favorable (iṣṭam), and mixed (miśram). 'Bhavaty atyāgināṁ pretya'—these fruits occur (bhavati) for those attached to fruits (atyāginām) after death (pretya), meaning they experience the consequences. 'Na tu sannyāsināṁ kvacit'—but not (na tu) for renunciates (sannyāsinām) at any time (kvacit). This is the key teaching: if you're attached to fruits, you experience three kinds of results—good, bad, mixed. But if you're a true renunciate (relinquishing fruits), you don't experience these consequences. This sets up the teaching about the three kinds of action according to gunas: sattvic, rajasic, tamasic.
How this ancient wisdom applies to your daily life

This verse explains the relationship between attachment and consequences. The fruits of action are of three kinds—unfavorable (aniṣṭam), favorable (iṣṭam), and mixed (miśram)—for those attached to fruits (atyāginām), but not for renunciates (na tu sannyāsināṁ kvacit). When you're attached to results, you experience all three kinds: stress from failure, stress from success, stress from mixed outcomes. But when you relinquish attachment to fruits, you don't experience these consequences. This is the path: perform duty without attachment to results. You don't avoid action—you perform it without attachment, freeing yourself from the cycle of experiencing consequences based on attachment.

Are you attached to the fruits of your actions? Are you experiencing stress from unfavorable, favorable, and mixed results? What would change if you relinquished attachment to fruits?