
Krishna continues describing the Supreme's paradoxical nature. 'Bahir antaś ca bhūtānām'—it is outside and inside all beings. The Supreme is both within and without. 'Acaraṁ caram eva ca'—unmoving and moving. The Supreme is beyond motion and stillness—it's the witness of both. 'Sūkṣmatvāt tad avijñeyam'—because of its subtlety, it is unknowable. The Supreme is so subtle that it can't be known through the senses. 'Dūra-sthaṁ cāntike ca tat'—it is distant and also near. The Supreme is both far and near—it's present everywhere. This verse emphasizes that the Supreme is the witness—present in all beings, beyond motion and stillness, subtle beyond sense perception, yet present everywhere. The Supreme is the knower that witnesses the field. When you understand this, you recognize the Supreme as the ultimate witness—present in all, yet beyond all.
How this ancient wisdom applies to your daily life

Krishna continues describing the Supreme's paradoxical nature. The Supreme is outside and inside all beings, unmoving and moving, distant and near. Because of its subtlety, it is unknowable through the senses. Most people try to know the Supreme through their senses. They think: 'I need to see it, hear it, feel it.' But they're trying to know the knower through the field. The Supreme is subtle—beyond sense perception. It can't be seen, heard, or felt. It's the knower of the senses, not an object of the senses. Most people think the Supreme is somewhere else, distant, separate. They think: 'I need to reach it. It's far away.' But they're not recognizing that the Supreme is also near—present everywhere, including in them. The Supreme is the witness—present in all beings, inside and outside, unmoving and moving, distant and near. It's the knower that witnesses the field. When you understand this, you recognize yourself as the witness—not the experiences, thoughts, or actions, but the awareness that witnesses them. The witness is present everywhere, yet beyond sense perception. You don't need to reach it—it's already here, present in you, in all beings, everywhere. The Supreme transcends all categories—inside and outside, moving and unmoving, distant and near. It's the witness of all, yet beyond all.

Are you trying to know the Supreme through your senses? Do you think it's distant and separate? Do you recognize yourself as the witness? What would change if you understood the Supreme as the witness—present everywhere, yet beyond sense perception?