Loading...
Current layer: Translation
Chapter 11 • Verse 29
The Yoga of the Vision of the Universal Form
MEANING & CONTEXT
Arjuna uses another comparison to describe the cosmic form consuming all worlds. 'Yathā pradīptaṁ jvalanaṁ pataṅgā viśanti nāśāya samṛddha-vegāḥ'—just as (yathā) moths (pataṅgāḥ) with great speed (samṛddha-vegāḥ) enter (viśanti) a blazing (pradīptam) fire (jvalanam) for destruction (nāśāya). 'Tathaiva nāśāya viśanti lokāḥ tavāpi vaktrāṇi samṛddha-vegāḥ'—so also (tathā eva), the worlds (lokāḥ) with great speed (samṛddha-vegāḥ) enter (viśanti) Your (tava) also (api) mouths (vaktrāṇi) for destruction (nāśāya). Arjuna compares worlds rushing into the cosmic form to moths rushing into fire—attracted, inevitable, leading to destruction. The cosmic form is like a blazing fire, and all worlds rush toward it with great speed, like moths drawn to flame. This comparison emphasizes the inevitability and attraction of the cosmic process—everything is drawn toward destruction, just as moths are drawn to fire.
Explore Human Experiences
How this ancient wisdom applies to your daily life
Key Takeaway
This verse reveals that when you see the cosmic form, you see that all things are attracted to transformation—like moths to fire. The cosmic process is both attractive and destructive—all worlds rush toward it with great speed, drawn by its power. When you see profound truths, they can show you that transformation is attractive—not just inevitable, but compelling. The cosmic vision shows that all things are drawn toward change—not resisting it, but rushing toward it, like moths to flame.
Personal Reflection
What truths show you the attraction of transformation? Does seeing profound reality reveal that all things are drawn toward change? How does recognizing that transformation is attractive change your relationship with it?
Shortcuts
←/→ Verses
↑/↓ Layers